Tag Archives: faith

A Teaching Moment

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The disciples went and woke him up, shouting, “Master, Master, we’re going to drown!”

When Jesus woke up, he rebuked the wind and the raging waves. Suddenly the storm stopped and all was calm.
Luke 8:24, NLT*

We know from the Gospels that Jesus rose early to pray and sometimes stayed up late praying. We can assume preaching, teaching and healing was exhausting. Yet this is His only recorded nap. I think He did it intentionally during this storm, as part of the day’s lesson for His disciples.

Not that they recognize it as a teaching moment—they’re panicking, shouting. Expecting to die.

After He calms the storm, Jesus asks, “Where is your faith?” And Luke says the disciples are “terrified and amazed” at what He has done. (Luke 8:25, NLT*)

I catch an undertone of, “Why were you freaking out? All you had to do was ask.” His question isn’t about blame, or about their lack of faith. It’s to show them faith applies even here.

By this point in their relationship, the disciples have heard Jesus’ authority when He taught. They’ve seen miracles: healings, demons cast out, a supernatural catch of fish. Even a raising from the dead.

But this new crisis seems so immediate—so personal—and they don’t think to ask Jesus for help.

Were they angry when they woke Him? I can imagine their mutterings: “How could He sleep at a time like this? How could He put us into this situation—didn’t He know it would happen?”

I’ve read this account many times, but today it speaks again: In new situations I need to not only remember what Jesus has done in the past, but remember His power. His presence. And ask for His help.

Also, if I’m dealing with something that’s in my area of expertise, I shouldn’t assume I need to handle it in my own strength and understanding. Remember when Jesus sent the fishermen out after a night of catching nothing—and nearly broke the nets with the haul of fish. (Luke 5:1-11)

God, You are a patient teacher, yet so many times we don’t learn. Open our hearts, minds and spirits to receive what You want us to know. Help us to remember what You’ve shown us in the past, and to be confident in Your presence and Your power, whatever new things come our way.

∞

Jeremy Camp‘s song, “Walk By Faith,” is a good reminder for us all.

*New Living Translation (NLT) Holy Bible. New Living Translation copyright © 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Nowhere Else to Go

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Nowhere Else to Go, by Steph Beth Nickel

The following devotional is from a series I am writing for HopeStreamRadio. I also plan to publish an e-book featuring these pieces later this year.

Jesus’ teachings weren’t—and aren’t—always easy to understand. In John 6, He speaks of the bread that came down from heaven. As a result, many of His followers left Him. His teaching was just too hard for them to grasp.

When He was alone with His disciples, He asked them a pointed question.

John 6:66-67 reads as follows: “After this many of his disciples turned back and no longer walked with him. So Jesus said to the Twelve, ‘Do you want to go away as well?'” (ESV)

Simon Peter, in keeping with his nature, was quick to respond. He said in John 6:68-69, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.”

Jesus’ disciples didn’t fully understand all He had come to accomplish—or how He would fulfill His mission, but there were times like this that one or more of them expressed great faith.

These verses became very important to me a few years back, when my dad died. I have been a Christian since I was a child—many years ago, but this event was difficult to handle. If you think of my belief system like a house, it was as if my dad’s death knocked the entire structure down and left me huddled on the foundation.

But that’s okay because I had arrived at the same conclusion as Peter: There was nowhere else to go.

When the disciple made this proclamation, I don’t think he understood what Jesus was saying about the bread and the cup any more than the others did, but I do think he knew enough to realize there was no other place to turn for truth, solace, and meaning.

In Luke 7:47-49, Jesus says, “Everyone who comes to me and hears my words and does them, I will show you what he is like: he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.”

The storm that was my dad’s death and the emotional and spiritual turmoil that went with it battered my dwelling place, my faith, but no matter how the storm raged, I was secure on the Rock, the Foundation, the Lord and Saviour, Jesus Christ.

Did this have anything to do with my efforts? No, and here’s why. While I had put my faith in Christ, I wouldn’t have done so if God hadn’t drawn me to Himself—which He did because of His grace, not because I somehow deserved it. There were times I dug deep (through prayer and Bible study, both alone and with others). However, there were others when I let these spiritual disciplines slip. But every time I asked for forgiveness, I found that He was right there waiting for me, arms open wide.

As it says in Luke 7:47, we are to come to Jesus, take note of His words, and do what He commands. But we often fail to do so. Still, at times, life happens, and there’s no-one to blame. We take a beating and are left with nothing except the foundation of our faith. But Jesus is a sure foundation, and we can rest assured that we can again build on the foundation that will never crumble.

Uncertainty marked my life for a while—and I still have many questions that won’t be answered this side of eternity—but my foundation was secure, unshakable. My foundation was—and is—Jesus Christ, the Holy One of God.

[Questions or comments for Stephanie? Leave them below!]

Photo of Steph Beth Nickel

Steph Beth Nickel
(Picture by Sarah Grace Photography)

Stephanie is a freelance writer and editor. She writes under the pen name Steph Beth Nickel. She co-authored Paralympian Deborah L. Willows’ memoir, Living Beyond My Circumstances. Among other places, it is available from Castle Quay Books and Amazon. Steph has been blogging since 2010 and is a regular guest on Kimberley Payne’s site (fitness tips) and Christian Editing Services (writing tips). She will also be writing and recording regularly for the newly-formed Hope Stream Radio. Stephanie is an active member of The Word Guild and InScribe Christian Writers’ Fellowship

Steph invites you to pop by for a visit on Facebook: https://www.facebook.com/stephbethnickel or https://www.facebook.com/stephbnickel?ref=hl

You can also look her up on Twitter @StephBethNickel; her blog: http://stephseclecticinterests.wordpress.com; or her website (still a work in progress): http://stephbethnickel.com

Belief and Trust

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“Lord,” he said, “if you are willing, you can heal me and make me clean.”
Jesus reached out and touched him. “I am willing,” he said. “Be healed!” And instantly the leprosy disappeared.
Luke 5:12b-13, NLT*

Imagine the fervent, desperate hope in the leper’s voice – in his heart.

There was no cure for the disease at the time, and Luke calls it an “advanced case.” He might have been missing fingers, toes… part of his nose.

He believes – he knows – Jesus can heal him.

So he asks. Luke says he begs. There’s no sense of entitlement here. He’s lost all that a long time ago.

Jesus touches him – touches a potentially contagious untouchable. And Jesus heals him. Instantly.

The man is now whole. Clean, as opposed to unclean. Once the priests confirm it, he can go back to his home, his family. He’ll even be happy to go back to work.

Two things stand out to me in this man’s example: his belief and his trust.

He has no doubt that Jesus has the power and authority to heal and cleanse him.

“If You are willing” suggests that he knows not everyone who asks gets healed. Even if he doesn’t know that, we do.

Unbelief can cripple our prayers. Remember the father of the demon-possessed boy? “I do believe, but help me overcome my unbelief”? (Mark 9:24, NLT*) But even believing prayers may be answered with a “no.” Remember how the Apostle Paul’s believing pleas for relief from his “thorn” were denied because it better served God’s Kingdom purposes for the thorn to remain. (2 Corinthians 12:7-10)

We need to pray “if You are willing, You can…” but we can’t let the “if” become doubt of God’s goodness.

In one sense, of course He’s willing – as in, He doesn’t want to see us hurting, and He loves us. But because He loves us so much, loves the whole planetful of us, sometimes His wisdom chooses to allow an unpleasant situation to continue, for the ultimate good – for us or for others.

“If You’re willing” must never become “If You’re good” or “If You love me” … or even “If I deserve it.” It simply means “You can, so I’m asking, but I don’t know Your full plan.” And we need to trust His heart, however He answers.

Almighty and all-wise God, Your plans and purposes are beyond our understanding, but You have clearly revealed Your heart in Jesus’ life and death. You’ve revealed Your power in His resurrection. If You are willing – if You choose – You can do anything. Forgive us for the times we doubt Your power, and for the times we doubt Your love. Help our unbelief. Teach us to trust You and to live and pray with confidence in Your care.

∞

Trusting the God we know when we don’t know the details or the future… Here’s the Newsboys with “Lord (I Don’t Know)“. I’ve used this one as a prayer before.

*New Living Translation (NLT) Holy Bible. New Living Translation copyright © 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Meet Frank Warkentin

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Imagine yourself in 1940. We’ll visit a farm in Saskatchewan, Canada, to meet Frank Warkentin, a young man who’s a central character in Elma Schemenauer’s new novel, Consider the Sunflowers.

Janet: It’s good to meet you, Frank. I know you’ve been in Elma’s heart for a long time. Since we can’t actually see you, how about you describe yourself?

Frank: You know that new movie Gone with the Wind? I look like the leading man, Clark Gable. Actually I’m joking. I’m taller, darker, and handsomer than Gable. I think so anyway.

Janet: Sounds like Mr. Gable has some competition! You’re not very old, but you’ve already picked up a variety of work experience. What are some of the highlights?

Frank: I’m twenty-seven. I’ve been a farmhand, logger, dishwasher, guitar-player, manure-shoveller—you name it. I travelled around a lot during the 1930s, going wherever there might be work. Jobs were hard to find.

Janet: And now you’re running the family farm. How did that happen?

Frank: My dad and stepmother moved to Alberta and left me the place, along with the equipment and livestock. Tractor, plough, one-way disk seeder, hayrack, closed-in sleigh, horses, cattle, pigs, chickens.

Janet: That sounds like a heap of responsibility. You’ve endured a lot of small-town gossip and prejudice over the years because of your heritage. Are you staying on the farm now to prove those people wrong, or do you really want to settle down? Or are you waiting for an opportunity to get away?

Frank: My dad is a Dutch-German Mennonite. He married a Gypsy in the Old Country, Russia. A match like that was unheard of. Even now, with my mother gone for years, people can’t forget I’m the product of that mixed marriage. They don’t expect me to settle down like a regular Mennonite. I want to prove them wrong.

Janet: The municipality of Coyote has a large Mennonite component, but there are other ethnic groups as well. Your Norwegian friends, and the Chinese man who operates the restaurant. Does everyone stick to their own group, or is there a sense of blended community?

Frank: People cooperate and help each other in these little prairie communities. They’ve got to. Life can be hard. At the same time, folks always keep in mind who’s inside and who’s outside their own group. I don’t fit into any of them, but I’m more comfortable with the non-Mennonites. They don’t carry all that Russian baggage.

Janet: As well as your friends, I hear there’s a certain young lady—or maybe two—who you’ve been spending time with. How did you meet Tina?

Frank: I met Tina on the train platform in town, west of here. She’s from this area but she works for her relatives in Vancouver. She’s got a good job. I’m proud of her.

Janet: Is she “the one”?

Frank: I’m not actually looking for “the one.” If I was, Tina would be a prime candidate, though her parents wouldn’t be in favour of us getting hitched. They want her to marry Roland Fast. He’s a jerk in my opinion.

Janet: Maybe she’d be better off with you, then, Mr. Gable lookalike 🙂 Tell us something you appreciate about where you live.

Frank: I like the freedom. I enjoy seeing the whole sky and the whole horizon, and being my own boss on this farm.

Janet: The newspapers talk about war with Germany. Would you join the fighting, or do you share your father’s Mennonite values? Correct me if I’m wrong, but I understand you’re not a man of faith.

Frank: Hitler has got to be stopped. I’d join the army if I got my call-up; I wouldn’t make excuses. On the other hand, I’m already helping the war effort by raising food to send to the Allies overseas. Whether I’m a man of faith or not… probably not. I don’t attend church much. Too many hypocrites. At the same time, I’ve got my principles. I know what’s right and I try to do it.

Janet: What’s your biggest challenge right now?

Frank: Doing a good job on this farm. I owe my dad that. And I owe it to myself.

Janet: What do you like to do to recharge?

Frank: I play my guitar. And I go fishing with my Norwegian bachelor friends.

Janet: What’s the most surprising thing you’ve ever done?

Frank: Let Dorrie Harms talk me into taking her to the Mennonite Church. As I said, I’m not really a churchgoer, but Dorrie’s a little blonde charmer. I relax more with her than with Tina.

Janet: Cake or Pie? Coffee or tea?

Frank: Lemon meringue pie with real coffee. Some Mennonites drink prips. It’s made of roasted barley and stuff, a poor substitute for coffee.

Janet: Is there anything you’d like to say to Elma, your writer?

Frank: Tell Elma she can’t control me. I’ll run my life my own way, though I appreciate her concern for my eternal soul.

Janet: Thanks for taking time to chat, Frank. I’m sure the farm doesn’t leave you with a lot of free time. Your life hasn’t been easy, and I don’t think that will change. But I believe you have what it takes to overcome the struggles. And maybe there are more people on your side than you realize. God might be, too, if you’d let Him.

===

Author Elma Schemenauer

Author Elma Schemenauer

Elma Schemenauer was born in a Saskatchewan community like the fictional municipality of Coyote. “As I grew up,” she says, “I sank deep roots into prairie life and the traditions of my extended Mennonite family.” After teaching for several years, Elma fulfilled a lifelong dream by moved into a publishing career in Toronto. She’s the author of many books including Yesterstories, Russia, Jacob Siemens Family Since 1685, Ottawa, and Hello Winnipeg. In 2006 she and her husband relocated to Kamloops, British Columbia. There she writes, blogs, and takes walks on grassy hillsides that remind her of her prairie roots.

Consider the Sunflowers, by Elma SchemenauerConsider the Sunflowers paints a colourful, often humorous picture of family life on the Canadian home front during World War II and beyond. As the story begins, it’s 1940 and Tina Janz doesn’t want to marry the man her pious Mennonite parents have chosen for her. He’s as boring as turnips compared with the dashing half-Gypsy Frank Warkentin. Obsessed with Frank, Tina leaves her job in Vancouver to marry him. However, her joy pales in the face of loneliness on Frank’s farm in the prairie community of Coyote, Saskatchewan.

When Frank shuns local Mennonites because some of them scorn his mixed parentage, Tina feels torn between her Mennonite heritage and her husband. Their son’s death drives the couple farther apart. Then Tina’s former Vancouver boyfriend shows up, setting off a series of events that send her and Frank stumbling toward a new understanding of love, loyalty, faith, and freedom.

Paperback 299 pages $19.95, ISBN 978-0-88887-575-4, available from the publisher, Borealis Press. Also available online at Chapters Indigo by about November 15. E-book coming in 2015. For more information, please visit elmams.wix.com/sflwrs.

SPECIFICATIONS
Paperback 5½” x 8½”, 306 pages
ISBN 978-0-88887-575-4, $19.95
Ebook ISBN 978-0-88887-576-1

ORDER FROM
Borealis Press
8 Mohawk Crescent, Nepean (Ottawa), Ontario, Canada, K2H 7G6
Telephone: (613) 829-0150
Facsimile: (613) 829-7783
Toll Free: (877) 696-2585
Web site: www.borealispress.com/
E-mail: drt@borealispress.com

He Can Do it Again

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He stands motionless in the dim light, his back to the door. The fashionable linen shirt droops from his tired shoulders, heavy with grime. We can almost taste the air that he breathes: dank and  foul… steeped in the aroma of unwashed bodies, mouldy walls and accumulated filth… heavily spiced with fear and hopelessness.

This time, it looks like the end. Have his enemies finally triumphed?

Tension mounts, but we’re sure he’ll come up with a plan. He’s the Scarlet Pimpernel, nemesis of all that is evil within Revolutionary France. We’ve already seen him achieve the impossible. Of course he can do it again; the thrill for the audience is to see just how. (I’m thinking of the 1982 version of The Scarlet Pimpernel. See the 8-minute mark in this YouTube clip.)

He faces his peril coolly. And why shouldn’t he—he’s a fictional character. The writer protects him. It’s different for us. The threats in our lives are real, and we stand to lose.

We’re on our own.

Or are we? There was once a king named Jehoshaphat who thought otherwise. He believed his Author was responsible for making a way out at his crucial hour. Second Chronicles 20 tells the story, and it ranks alongside Hollywood’s most edge-of-the-seat thrillers.

An overwhelming army was marching on Jerusalem. Jehoshaphat was helpless to stop the slaughter of his people. In desperation, he proclaimed a national fast. And he prayed.

Unlike many of our prayers, Jehoshaphat’s wasn’t full of suggestions for how God might solve the problem. He praised God, reminding himself and the people of God’s omnipotence. He reviewed the facts: the attackers were only alive to fight because God had earlier forbidden their destruction.

Facing annihilation, Jehoshaphat concluded simply, “O our God, won’t you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but we are looking to you for help.” (2 Chronicles 20:12, NLT*) And he waited.

God’s answer sounded too good to be true. Israel wouldn’t even have to fight. They were to meet the advancing army, then stand and watch God do battle on their behalf.

For Israel, hearing was receiving. Jehoshaphat led the people in worship of this God who would take care of them. They worshiped and they praised. They were still praising the next day when they saw God rout their enemies.

Jehoshaphat’s case was special. Most times, God’s deliverance involved more than “watch and see.” His people had—we have today—a role to play in the solution. God empowered Israel’s armies, but they usually had to fight.

The Old Testament view of God pictured, among other things, a strong deliverer. He watched over His chosen people, essentially requiring only two things: they were to love Him wholeheartedly, and to obey Him. As long as they did, He took care of them. When they drifted away from loving Him, discipline brought them back.

Both the protection and the discipline had a dual purpose. Israel was helped, while at the same time other nations saw the character and power of Almighty God.

Our own experiences tell us God still looks after His people. It’s vital that we remember what He has done (in our lives and throughout history) and expect the same level of care now. He hasn’t changed. This gives our faith the necessary springboard to launch us into each day.

Nothing is too hard or too insignificant to bring to God: failing health, crumbling finances, or a sobbing child’s lost soother. We are significant to Him, and so He hears our prayers.

He will care for us His way, though, not ours. We may endure some things we’d rather escape. But He will always be with us, making a way. Whatever the day holds, will we love Him, and willingly follow His lead? Look to Him in childlike and expectant trust? Let others know we’re depending on His promise to care for us?

Then, like with Israel long ago, the people around us will see God’s love and power in action. The word will go out: God is relevant to our lives. He does make a difference.

Our God is the God of Jehoshaphat—Nemesis of all that is evil within our world. He is the Author and Sustainer of the universe. We’ve already seen Him achieve the impossible. Of course He can do it again; the thrill for the believer is to see just how.

We've already seen God achieve the impossible. Of course He can do it again; the thrill for the believer is to see just how.

*New Living Translation (NLT) Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

This post was originally printed in Evangel, February 2003.

How to Thrive

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But I am like an olive tree, thriving in the house of God.
I will always trust in God’s unfailing love.
Psalm 52:8, NLT*

What’s the context of this psalm? David is warning an enemy that the man will get what’s coming from God for his evil deeds. Not in the sense of retaliation, but cause and effect: Doeg’s crimes will meet justice.

David isn’t bitter about the betrayal—if he were, he wouldn’t be thriving in God’s presence. Instead, David is trusting in God’s unfailing love to care for him.

What would that look like in our lives, if we always trusted in God’s love? And if we trusted in the rest of His character attributes?

  • Instead of bitterness and blame: peace. Yes, God will judge the offender if that person doesn’t come to Him for forgiveness. But closer to home, God will be enough for us.
  • Instead of self-pity: security. Jesus loves us. He’ll never abandon us.
  • Instead of fear or anxiety: assurance. The all-powerful God of the universe has a plan for us. We may not see how He’ll do it, but He will work all things out for good in the end.

If I could live this way—if we could—it would be thriving indeed.

Merciful God whose love is unfailing and extravagant, help us in our limited belief. Increase our faith, increase our desire for Your presence. Teach us to thrive in You and to always trust You.

∞

Let Brian Doerksen‘s song, “Your Faithfulness,” remind us to trust God.

*New Living Translation (NLT) Holy Bible. New Living Translation copyright © 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

 

What if We Believed God?

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For just as the heavens are higher than the earth,
so my ways are higher than your ways
and my thoughts higher than your thoughts.
Isaiah 55:9, NLT*

I have the privilege of reading the children’s story at church on Sundays. For Easter, I chose one from Violet Nesdoly’s site, Bible Drive-Thru, and in hindsight I shouldn’t have been surprised that Violet’s words would teach me too.

Her story explained how Jesus had warned the disciples that He would die and be resurrected, but when the women came from the tomb with the news, “they were shocked. Their surprise shows that either they didn’t hear Him, or they didn’t believe Him, or both.” [read the full post here: Death to Death]

Well of course the disciples didn’t believe Jesus when He told them what would happen. They didn’t want to believe the dying part, and the rising again part was more than their minds and experience could process. We only know better because the Resurrection happened. People saw proof and handed their experience down to us.

It got me thinking: what else may God have told us in His Word that our minds have naturally sloughed off because it doesn’t fit our human understanding?

Our God, the Bible brims with promises and hope, yet we confess that sometimes we trust our thoughts above Your Word. We believe our doubts rather than Your truth. Often we don’t even realize we’re doing it. Please remind us of what You said and give us faith to believe You really meant it—and meant it for us. Help our unbelief.

∞

One of my favourite artists, Jonny Diaz, released a new album this month: Let it Fly. This song is a good reminder for us: “Live Like He’s Alive.”

*New Living Translation (NLT) Holy Bible. New Living Translation copyright © 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

What’s in the Heart

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“For out of the abundance of the heart the mouth speaks.”
Matthew 12:34b, NKJV*

Other translations essentially say, “what’s in the heart is what comes out.” I like the imagery of abundance here, because we have good and bad and all manner of in-between things in our hearts.

As Christians, we work on guarding what comes out of our mouths. We’ve read the passages in James about controlling our tongues, and we understand the danger of harsh or inappropriate words.

Choosing our words with care isn’t about hypocrisy or pretending to be perfect. We’re saved, but we’re still being saved. Still in the process of being cleaned up. It’s a lifetime job that only God would ever dream of tackling.

If the pressure’s on, or if we’re tired or distracted, sometimes we slip. When we do, it reveals what’s inside.

  • Nothing ever goes my way.
  • Why should anything good happen, anyway?
  • I knew it was too good to be true.
  • I should have known it wouldn’t work out.

Ever said—or thought—anything like that? I have, and I’m learning that it reveals things I don’t want in my heart: doubt, lack of faith, negativity, discontent, a complaining attitude… and at the very root, a suspicion that God isn’t such a good Shepherd after all.

Nothing I’d espouse under ordinary circumstances, but when push comes to shove, the thoughts are there. Clamping my lips shut saves others from hearing it, but Jesus is right. It’s a heart matter.

We don’t have to believe the lies, the fear and the negatives. We can choose to believe God’s promises and rely on His love. But it takes work. It takes catching these unwanted thoughts and replacing them with truth. In New Testament language, it takes putting on the armour of God: especially the shield of faith, helmet of salvation, sword of the Spirit and belt of truth to hold the breastplate in place.

And it takes speaking God’s truth aloud to replace the negatives we’ve whispered so long.

God our loving Father, You see our hearts and yet You work to save us. We rely on Your promise to forgive us when we confess, and to make a way for us to escape temptation’s power. Grant us faith to truly rely on You, to fully believe Your love and Your care, to live in such a way that others will see we do indeed have a Good Shepherd.

∞

TobyMac‘s song, “Speak Life,” calls us to use our words for good for others, but I think speaking life is also good for our own faith. Enjoy.

*New King James Version (NKJV) The Holy Bible, New King James Version Copyright © 1982 byThomas Nelson, Inc.

 

Therefore We KNOW

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The Lord’s promises are pure,
like silver refined in a furnace,
purified seven times over.
Therefore, Lord, we know you will protect the oppressed,
preserving them forever from this lying generation,
Psalm 12:6-7, NLT*

The Lord’s promises are pure… Therefore, Lord, we know you will…

The context in these verses comes from verse 5, where God says He has seen and heard the suffering of the poor and helpless and He will rescue them. And so, verse 7 says that’s what the people know He will do.

But the same logic holds for us today: Because God’s promises are pure, we know He will keep them. (Tweet this)

Whatever they are.

That doesn’t mean we can pick something out of the Bible and expect God to fulfil it our way and on our timetable. There are plenty of promises we can claim in confidence, though.

  • Jesus will be with us always. (Matthew 28:20)
  • If we confess our sins, He is faithful to forgive them and to cleanse us. (1 John 1:9)
  • He has begun a good work in us and He will finish the job. (Philippians 1:6)

He may have spoken a personal promise to you. If so, He will keep it in His way and His time.

The Lord’s promises are pure… Therefore, Lord, we know you will…

Doesn’t that encourage you? When doubts come, when we’re tired and worn, we can stand on what we know: that God will keep His word.

Mighty God, Your promises are pure and true and thoroughly tested. There is no doubt, no defect or weakness in them. Help us therefore to believe and to declare that we know You will keep them. Remind us of the ones we need to rely on at any given moment. Thank You that Your promises are guaranteed by Your character, which cannot change. Let us rest in that fact.

∞

Matt Redman‘s song “Never Once” reminds us that God is faithful.

*New Living Translation (NLT) Holy Bible. New Living Translation copyright © 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

 

Faith, Patience, Love and Endurance

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But you, Timothy, certainly know what I teach, and how I live, and what my purpose in life is. You know my faith, my patience, my love, and my endurance.
2 Timothy 3:10, NLT*

I don’t know about you, but when I think of the Apostle Paul, patience and love aren’t top of my list of descriptions. I mean no disrespect to this ambassador for Christ—he’s a hero of the faith. But he sounds like he was a hard fellow to live and work with.

Faith? His was more than intellectual belief. He lived it, and died for it.

Endurance? He suffered frequent persecution and abuse for his faith. One of my favourite Paul stories is when he and Silas were in prison in Philippi, singing praises to God in the middle of the night. [Acts 16:16-40]

Paul definitely knew “the secret of living [and being content] in every situation.”

Perhaps this is where his patience appeared: in endurance and in persisting in relying on God. And his love wasn’t the soft, huggy kind, but his letters reveal a passionate commitment to the well-being and growth of Christians everywhere. He thanks God for them, he prays for them, and he fights for them.

Sovereign God, You were with Paul and You are with us today. Let us learn from Paul’s example. Help us to remember and rely on Your presence and power. Lord, we believe. Help our unbelief in those times when we don’t anchor to You. Help us choose to praise You no matter what, and to keep our eyes on You instead of on the problems.

∞

Let Matt Redman‘s “Blessed Be Your Name” remind us how to live.

*New Living Translation (NLT) Holy Bible. New Living Translation copyright © 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.